This book addresses the process of dealing with tensions between available and required in responding to the needs and Calls to Action expressed by Indigenous communities in Canada and worldwide, where the transformation of current thinking systems is signaled repeatedly as a required condition. Nevertheless, in sciences, health, and mental health research and literature there is an absence of integrative frameworks that facilitate this change. The relatuhedron (relat=relation and hedra=shape), defined as shapes of relationality, arose as a rhizomatic learning tool after six years of experiential process under the practice of the Two Eyed-Seeing perspective proposed by Elder Albert Marshall. As a method, the relatuhedron encourage participants to name the unknown and to open spaces for new tools and concepts, metaphors, and frameworks required to reimagine and produce transformative actions. This new tool emerged from the practice of community and individually based approaches, to promote recovery and mobilize social systems involved in the healing process. A "machine of possibilities," the relatuhedron is a conversation-action process to embrace the togetherness of socio-political, economic, cultural, and historically complex challenges, imagining and recreating possible worlds while avoiding simplistic solutions and dismantling social inertia. The experience and knowledge gained by constructing a relatuhedron is presented as an invitation to explore the possibilities of a self-craft of relations, mangroves, and social grammars in a co-construction of a house, Wigwam, Long-House, Maloca, or Ue. This book is the story and lessons gained from that journey from the perspective of the author.

Juan Carlos Rodriguez Camacho, PhD: As a descendent of Chibchas, Caribes, and Choques Indigenous tribes, Dr. Rodriguez  was born in the town of Soata (place of the sun's tillage in the Muisc-cubun the language of the Muiscas). He holds a PhD in Education from Ontario Institute for Studies in Education, University of Toronto, a PhD in Psychology from Commonwealth Open University, an AbD in Experimental Psychology from Complutense University, Spain, a Master from University of Guelph, Ontario Canada and a Bachelor in Psychology from La Sabana University, Bogota Colombia. Dr. Rodriguez has conducted research and research methodology studies with Indigenous communities in Canada and Latin America. He is a rural registered teacher, internationally trained psychologist, and university lecturer. In Canada, he has collaborated with Native Child and Family Services of Toronto, The Ministry of Health and Long-Term Care, the Ministry of Children and Youth Services, the University of Toronto, and McMaster University. Currently he is researching Indigenous ethics of health research and Indigenous education as Assistant Professor at the Mi'kmaq Wolastoqey Centre, Faculty of Education, University of New Brunswick, New Brunswick Canada and Global Indigenous Mental Health with the department of psychology at University Guelph-Humber in Ontario.

A journey of new routes of healing with/by Indigenous and non-Indigenous participants is shared under the Two Eyed-Seeing Perspective of Elder Albert Marshall. The Universal Human Right of Indigenous self-determination and Relationality are the togetherness presented in a mangrove tree that lives between salty and sweet waters emerging as a protective place of rich ecosystems. The relatuhedron (shapes of relationality) a co-construction of a home, a Wigwam, Long House, Maloca, Ue, crystalizes knowledge and practices in the process of individual and community healing and cultural transactions. A set of neologisms such as relatuhedron, pedagomiologies, and social grammars, is proposed to challenge our views of mental health, healing, cultural transactions, stereotypes, recovery, and public policy and include simplicities and complexities required to support Indigenous well-being. It is a machine of possibilities for students and professionals working with/by and for Indigenous communities. In this book healing is presented as a process through scholarly practice and reflection. Healing is a process of emergence of meaning by improving relationality with the self, nature and others, in a practical approach to socio-cultural transformations. In  sum, healing is based on individual and community processes  both honoring and respective Indigenous knowledge and   scientific research to create endless opportunities for well-being. This book presents healing as a process of growth, a complex, dynamic and evolutive journey  of transforming how we stablish and maintain relationships with the self, nature and others inside of our cultural negotiations.

Part I. The Relatuhedron: shaping and shapes of relationships

1. The Harm Caused to Indigenous People                                                                  

2. The journey on Indigenous health research                                                              

3. Two Eyed Seeing and Multiperspectives of knowledge                                          

5. Preliminary Movements                                                                                                 

6. Complex and simplex                                                                                                    

7. The relatuhedron as a knowledge tool …