The End of Philosophy of Religion explores the hitherto unchartered waters of the 'meta-philosophy of religion', that is, the methods and assumptions underlying the divergent ways of writing and studying the philosophy of religion that have emerged over the last century. It is also a first-class study of the weaknesses of the analytic approach in philosophy, particularly when it is applied to religious and aesthetic experience. Nick Trakakis' main line of argument is twofold.

Firstly, the Anglo-American analytic tradition of philosophy, by virtue of its attachment to scientific norms of rationality and truth, inevitably struggles to come to terms with the mysterious and transcendent reality that is disclosed in religious practice.

Secondly, and more positively, alternatives to analytic philosophy of religion are available, not only within the various schools of so-called Continental philosophy, but also in explicitly narrative and literary approaches.

1. Introduction: The Beginning of the End
2. Theodicy: The Solution to the Problem of Evil, or Part of the Problem?
What is a Theodicy?
Sketch of a Theodicy
The Anti-Theodical Critique
Suffering the Consequences
The Teleology of Suffering
The Challenge of Ivan Karamazov
Theoretical and Practical Problems of Evil
3. Meta-Philosophy of Religion: The Analytic-Continental Divide in Philosophy of Religion
The Great Divide Preliminary Matters
A Question of Style
Entering Deeper into Metaphilosophy: Analytical and Continental Approaches
Analytic Philosophy
Continental Philosophy
4. Continental Philosophy of Religion and Objections from the Analytic Camp
Continental Philosophy of Religion
The God of the Philosophers and the God of Abraham, Isaac and Jacob
Objections from the Analytic Camp
Poor Form: the Language and Style of Continental Philosophy Lack of content: the underlying commitments of Continental Philosophy
Perspectivism
Non-realism
5. Kazantzakis' Poor Man of God: Philosophy without Philosophy
6. After the End of Philosophy of Religion